The day after what the BBC has been calling a seismic event is bound to feel rather numbing. The prospect of leaving the EU is disorienting and scary precisely because no manifesto, no roadmap has ever been presented by the quitters. Everybody is wondering what it will mean for them, and there is no guidance. We’re used to getting that much within minutes after the Chancellor’s budget statements. But today, we’re all feeling bewildered about jobs, mortgages, pensions, the NHS, tax, bendy bananas, and all the rest.
Twitter was filled with people saying how their timeline had not prepared them for this. Like me, many were connected to other left-leaning, progressive internationalists, and so had felt entitled to discount what they regarded as the kneejerk xenophobia of the uninformed. I howled in sympathy with my learned friend @Plashingvole who is profoundly immersed in the tolerant embrace of British cultural history. He cites the legacy of Paine, Wollstonecraft, Rowan Williams, Chartists, Suffragists….and the Ramblers’ Association. What, eh? Somebody forgot to tell my sister’s bloke about that. But when your whole being is infused with that radical legacy, it is hard to wonder how it could be so convincingly rejected by the majority of the nation.
However, I ended this memorable day with a renewed respect for democracy and the important lessons it teaches us. The workers of the north east and Wales have been told for the last 40 years that their skills are out of date, their industries uncompetitive and their productivity lacking. They were the first canaries down the disused mine of neoliberalism. How long can working people absorb austerity, unemployment, being told they need to change and be flexible….and still never be better off? The EU has meant that my class has accrued a degree of job security through transnational mobility, but that has not been extended to the steel worker in Redcar. We can point to many waystations on the road to Labour allowing its working class constituency to be displaced by a liberal elite. Tony Blair and Peter Mandelson were ‘relaxed’ about wealth accumulation (i.e. upward distribution of capital). Gordon Brown chose to paint Gillian Duffy in Rochdale as an irrational bigot. In the last election, Labour, led by Ed Milliband, shimmied rather uncomfortably around the issue of immigration, and horrified the liberal middle class voter in the process.
And so the referendum result came as a surprise to a party which saw itself as having a working class base, but broad appeal. The surprise was that the vote was divided along lines of class, privilege and education. As many commentators have pointed out, a referendum doesn’t allow for nuance and negotiation. It draws a binary divide and you are compelled to vote for one side or the other. It also captures one instant in a decision-making process and makes it a defining moment. Well, now the victims of the neoliberal constructed recession have told national and global elites to get stuffed, and they’ll take their chances with a different way – any way. We have Schrödinger’s neoliberalism – it has been both rejected but guaranteed at the same time.
Some among the national elite in government and the media rail against the rejection of ‘experts’, even though they have had a hand in undermining their claims to authority. But university leaders need not feel blameless in this. I marvel at the hypocrisy of vice-chancellors who seek to marginalise critical voices in their own universities, and then wonder why the debate has not been carried by the weight of public intellectuals. Public intellectuals should play a role in informing opinion, but very often they come from those departments now on the danger list in many universities because they don’t bring in huge amounts of money in research grants. So when your VC emails out their post-referendum statement, ask them – where is your affirmation of academic freedom? Where is your continuing and unfettered support for history, cultural studies, literature, social sciences, politics, philosophy, international relations, modern languages? These are the incubators of critique and framers of arguments in these crucial debates. But when you try and subdue a university into a controversy-free, ‘managed’ zone, if you silence the radical voice, then don’t ask why the intellectuals suddenly find themselves ostracized.
Despite what has happened, I remain optimistic because these events tend to trigger moments of ‘grand narrative’. On the one hand we can see Donald Trump, who embodies that resistance to traditional elites, surfing in on the Brexit wave. On a more hopeful front, we can envisage that this narrative of defiance and empowerment might be directed, not just against symbolic national elites, but also at authority in other locations. Perhaps this is a time for those of us who work in universities to challenge the corporate managerialists who have seized hold of universities and subverted their purpose. At the moment, if you are in arts and humanities in a university, you probably feel a bit like voters in Scotland – as if you are held in thrall by a self-interested and bungling regime which acts against your interests and values.
So it’s a big vote of thanks to academics at the University of Aberdeen and Newcastle University who are already making progress with their campaigns to take back the university for its academic citizenry. How long do you feel like being treated to the Neoliberal University bait and switch? 40 years? Time to start acting against those structures of power which have worked against fundamental academic values of education, trust, community and academic freedom. Below are the core principles from the draft manifesto of the ‘Reclaiming Our University’ group at Aberdeen:
- To create an environment for free, open-minded and unprejudiced debate, which stands out as a beacon of wisdom, tolerance and humanity.
- To defend our freedom to undertake research and teaching in the pursuit of truth, against the constraints, both internal and external to the institution, which threaten to curtail it.
- To restore the trust that underpins both professionalism and collegiality, by removing those systems of line and performance management, and of surveillance, which lead to its erosion.
- To bring together research and teaching as complementary aspects of an education that carries a responsibility of care.
- To restore the governance of the university, and control over its affairs, to the community of staff, students and alumni to which it rightfully belongs.
Join the conversation, and organise against attacks on academic freedom and the collegiality of the university. Comments on this blog will be copied to the Aberdeen group’s site.